Змеева О. В. Саамское предание как «источник» по истории борьбы с лавинами в Хибинах / Змеева О. В., Разумова И. А. // Ученые записки Петрозаводского государственного университета. Общественные и гуманитарные науки. - 2017. - № 1 (162).

Саамское предание как «источник» по истории борьбы с лавинами в Хибинах 73 13. С м и р н о в В. М. Снежный человек из Хибин: [О В. Н. Аккуратове]. Л.: Гидрометеоиздат, 1966. 147 с. 14. С м и р н о в Ю. И. Самопогребение чуди // Народные культуры Русского Севера: Материалы российско-финского симпозиума (3-4 июня 2001 года) / Отв. ред. Н. В. Дранникова. Архангельск: Поморский государственный университет, 2002. С. 58-64. 15. Чудь в устной традиции Архангельского Севера / Сост., подгот. текстов, коммент., указатель, словарь Н. В. Драннико- вой; Под ред. Н. В. Дранниковой. Архангельск: Поморский университет, 2008. 148 с. 16. D r a n n i k o v a N ., L a r s e n R. “Tsjudefolket” i norsk og russisk folklore // Haloygminne. Harstad, Halogaland histori- elag. 2006. № 2. S. 109-123. Zmeeva O. V., Barents Centre of the Humanities, Kola Science Centre, RAS (Apatity, Russian Federation) Razumova I. A., Barents Centre of the Humanities, Kola Science Centre RAS (Apatity, Russian Federation) THE SAMI SAGA AS A “SOURCE” ON THE HISTORY OF AVALANCHE DEFENSE IN KHIBINY The article is devoted to the problem of interaction between literature and folklore sources in the process of constructing the history of the Northern territory development. The problem is considered on the basis of textual materials comprising biographical litera ture, sketches, local history, and special literature reflecting the history of the struggle with avalanches and accounts of activities ensuring safety in the area of the Khibiny. Due to the absence of consistent resident population and the lack of systemic observations the appeal to the knowledge of indigenous single individuals turned out to be the only tool of obtaining information on occurring avalanches. One of the literary sources, a historical text of the Sami saga about the struggle with foreign enemies, was used as a “pre cedent”. The use of the folklore plot helped to construct the history of the place and to define the mission of the “nature conquerors” in its development. The same folklore story is used on different websites to study other versatile problems. Analysis of the texts helps to clarify the mechanisms of appropriation and reinterpretation of the folklore sources by literature and media cultures. Key words: Literature, folklore, saga, source, Sami, avalanches, development of the North REFERENCES 1. A n i s i m o v M. I. Sneg i snezhnye obvaly [Snow and avalanches]. Мoscow, Izd-vo Akademii nauk, 1958. 99 p. 2. G o r y s h i n G. A. Avalanche [Lavina]. Khibiny: Povesti, rasskazy, ocherki. Leningrad, Sovetskiy pisatel’ Publ., 1979. P. 160-198. 3. Z y u z i n Yu . L. Khibinskaya laviniada [The Khibiny massif Lavinia]. Vologda, Poligraf-Kniga Publ., 2009. 332 p. 4. K r i n i c h n a y a N. A. PredaniyaRusskogoSevera [Legends of the Russian North]. Leningrad, Nauka Publ., 1991. 328 p. 5. 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N. V. Drannikova. Arkhangelsk, Pomorskiy gos. universitet Publ., 2002. P. 58-64. 15. Chud' v ustnoy traditsii Arkhangel 'skogo Severa [Chud in the oral traditions of the Arkhangelsk North]. Ed. N. V. Drannikova. Arkhangelsk, Pomorskiy gos. universitet Publ., 2008. 148 p. 16. D r a n n i k o v a N . , L a r s e n R. “Tsjudefolket” i norsk og russisk folklore // Haloygminne. Harstad, Halogaland histori- elag. 2006. № 2. S. 109-123. Поступила в редакцию 09.11.2016