Шахнович М. М. Погребение в церкви Кандалакшского монастыря: к вопросу о топографии статусных захоронений в храмах русского Севера в позднем Средневековье / Шахнович М. М., Решетова И. К. // Краткие сообщения Института археологии. - 2024. - Вып. 275. - С. 450-467.
К С И А . Вып. 275. 2024 г. Panova Т. D., 2004. Tsarstvo smerti. Pogrebal’nyy obryad srednevekovoy Rusi XI-XVI vekov [King dom of death. Burial rite of medieval Russia in XI-XVI centuries], Moscow: Radunitsa. 195 p. Pavlov A. S., 1897. Nomokanon pri Bolshom Trebnike: Ego istoriya i teksty, grecheskie i slavyanskie, s ob’yasneniyami i kriticheskimi zamechaniyami [Nomocanon at Great Breviary: Its history and texts, Greek and Slavic, with explanations and critical remarks], Moscow: Tipografiya G. Lissnera. 520 p. Pekarskiy P. P., 1860. Peterburgskaya starina [St. Petersburg antiquity], Sovremennik [Contemporary], vol. 81, no. 10, pp. 537-638. Ryzhova E. A., 2019. Model’ smerti svyatogo v agiograficheskoy traditsii: zaveshchaniya о «nebrezhe- nii» k telu i motiv «taynye slugi Gospoda» [Model of the saint’s death in hagiographic tradition: wills about «neglect» of the body and motif «secret servants of the Lord»]. Vestnik Syktyn’karskogo universiteta [BuIIeti)i o fSyktyvkar university], 1 (9), pp. 82-97. Samigulov G. Kh., 2005. Nekotorye aspekty formirovaniya russkogo naseleniya Zaural’ya XVII- XVIII vv. (popytka kompleksnogo podkhoda na primere naseleniya Chelyabinskoy kreposti) [Some aspects of formation of Russian population of the Trans-Urals in XVII-XVIII cc. (an attempt at an integrated approach based on example of population of Chelyabinsk fortress)]. Etnodemogra- ficheskie protsessy na Severe Evrazii [Et]inodemogi-ap]iic processes in the North o fEurasia], iss. 3, part 2. Syktyvkar: Komi nauchnyy tsentr, pp. 127-140. Sedov VI. V., 2003. Pogrebeniya «svyatykh knyazey» i arkhitektura knyazheskikh usypal’nits Drevney Rusi [Burials of «holy Princes» and architecture of princely tombs in Ancient Rus], Vostochnokhri- stianskie relikvii [Eastern Christian relics], A. M. Lidov, ed., comp. Moscow: Progress-Traditsiya, pp. 447^181. Sedov VI. V., 2018. Knyazheskie sarkofagi Georgievskogo sobora Yur’eva monastyrya [Princely sar cophagi of St. George’s Cathedral of Yuriev monastery], Vestnik RFFI [RFBR Bulletin], 2 (91), pp. 142-158. Shakhnovich М. М., 2017. Arkheologicheskie raboty po poisku «bratskoy mogily 116 muchenikov» Tri- fonov-Pechengskogo monastyrya [Archaeological work on the search for «mass grave of 116 mar tyrs» in Trifonov-Pechengsky monastery], TTZ, 10, pp. 241-256. Shakhnovich М. М., 2022. Valunnye kenotafy Vostochnoy Fennoskandii: k voprosu ob odnoy raz- novidnosti pravoslavnogo pogrebal’nogo obryada v pozdnem Srednevekov’e [Boulder cenotaphs of Eastern Fennoscandia: on one kind of Orthodox funeral rite in the Late Middle Ages], Samarskiy nauchnyy vestnik [Samara scientific bulletin], vol. 11, no. 3, pp. 152-160. Shakhnovich М. М., 2023. Arkheologicheskoe izuchenie tserkvi Rozhdestva Prechistoy Bogoroditsy Kandalakshskogo monastyrya [Archaeological study of the Church of Nativity of the Most Pure Theotokos in Kandalaksha monastery], Uchenye zapiski Petrozavodskogo gosudarstvennogo uni versiteta [Scientific notes o fPetrozavodsk state university], vol. 45, no. 8, pp. 23-35. Shakhnovich М. М., Khartanovich V. I., 2002. Pravoslavie v Severnoy Karelii po dannym arkheologii i antropologii [Orthodoxy in North Karelia according to archaeology and anthropology data], Vestnik Karel skogo kraevedcheskogo muzeya [Bulletni o fKarelia museum o f local lore], 4, pp. 101-114. Shakhnovich М. М., Shirobokov I. G., 2013. Pozdnesrednevekovyy pravoslavnyy mogil’nik s. Varzuga: Itogi rabot 2011-2012 gg. [Late Medieval Orthodox cemetery in village Varzuga: Results of 2011- 2012 work], Nekropoli Kol'skogo Severa: Izuchenie. Sokhranenie. Kommunikatsiya [Necropolises o f the Kola North: Studies. Conservation. Communication]. P. V. Fedorov, ed. Murmansk: Murman- skiy gos. gumanitarnyy universitet, pp. 27^19. Shakhnovich М. М., Shirobokov I. G., 2014. Arkheologicheskoe obsledovanie tserkvi Rozhdestva Pre chistoy Bogoroditsy v g. Kandalaksha v 2013 godu [Archaeological survey of the Church of Na tivity of the Most Pure Theotokos in Kandalaksha in 2013]. NNZ, 28, pp. 174-189. Shalina I. A., 2007. Lokalizatsiya pogrebeniy russkikh chudotvortsev v monastyrskikh khramakh i ikh simvolicheskoe znachenie [Localization of burials of Russian miracle workers in monastic churches and their symbolic significance], Seminarium Bulkinianum, 2. I. V. Antipov, ed. St. Petersburg: SPbGU, pp. 167-202. Shalina I. A., 2008. Zakhoronenie prepodobnogo Iosifa Volotskogo i simvolicheskaya traditsiya mesta pogrebeniya russkikh chudotvortsev [Burial of St. Joseph Volotsky and symbolic tradition of burial place of Russian miracle workers], Prepodobnyy Iosif Volotskiy i ego obitel ’[St. Joseph Volotsky and his monasteiy]. Sergiy (Voronkov), ed. Moscow: Iosifo-Volotskiy monastyr, pp. 126-152. 4 6 6
Made with FlippingBook
RkJQdWJsaXNoZXIy MTUzNzYz