Православие и лютеранство в приграничных районах Европейского Севера России (1900-1940-е гг.) Международные отношения на Севере Европы и Баренц-регион. 2008, с.79-86.

with a separate belltower, 5 buildings and 10 household outbuildings. In the so- called Upper monastery there was a separate building for protection, and about 25 constructions used for storehouses. All attempts to appeal against the decision o f the State Council of Finland had no results ... During the Winter War soldiers lived in Sretinskaya Church of monastery. After the truce agreement in summer a battalion of Finnish army was quarted in the monk’s house, and in 1942 Sretenskaya Church was used as a military store of medicine. In 1944 the monastery fell into decay. Monks left it and settled on the New Valaam (Hajnoveci, Middle Finland) after the split on Valaam (1927), which was connected with the violent translation of the Orthodox divine service into the Finnish language and with the introduction of a new calendar. Monks, who didn’t want to recant from ancestors’ faith and traditions, began living there .13 A number o f priests lived on border territories, were exposed by reprisals on charge o f espionage in favour of foreign states. For example, investigation concerning such priests, as: Alexander Alekseevich Krasilnikov (Kovda village) and Alexey Vladimirovich Suvorov (Kandalaksha). They were arrested in 1933 on charge o f participation in Kandalaksha spy-diversive insurgent cell which basic purpose was counter revolutionary activity on undermining defense of the USSR and destruction o f the back land during the war with Finland. Despite of denying the facts o f their participatce and convinction o f the inspectors, in lack o f witnesses who could not inform about espionage cases and their anti-soviet activity, A.A.Krasilnikov and A.V.Suvorov were sentenced to ten years of imprisonment in concentration camps which was later changed for departure to the Northern territory. Only in September, 1959 priests were rehabilitated. Feodor Semenovich Abrosimov and Paul (Father Paisy) Varlaamovich Ryabov - the prior o f a monastery - were accused also in espionage in favour of Finland and close cooperation with Finnish employees’ guarde in Petsamo, in cooperation with fascist monarchic organizations, in carrying out of anti-soviet propaganda among monks o f the monastery. In June, 1940 F.S.Abrosimov was sentenced to eight years o f work in a prison camp, pleding guilty only in connection with Finnish employees’ guarde in Petsamo, but denying espionage activity. He died in August, 1941 in the prison camp. Legal session of the court martial of Leningrad military district in Leningrad, took place on August, 6th, 1940 where P.V.Ryabov was sentenced to ten years in a prison camp. But on November, 19th, 1940 with support of the Chief Prosecutor o f the USSR Military board of the USSR Supreme Court the second session was held on father Paisija resulted in his sentence to execution. 13 Мацак В. Печенга-Петсамо-Печенга // Печенга,- 1996,- 2, 5, 12 марта - С.2; Резников Л.Я. Раскол среди верующих Приладожья // Православие в Карелии: История и современность: Атеистические очерки/ Науч. ред. М.Н. Бессонов. - Петрозаводск: Карелия, 1987. - С. 78-83. 84